Ecology le Ka Cafung
By Henry Nawl Thang Bik
Ecology
hi biatak tein cawn le theih a herh. Living Church pawl nih Ecology timi hi
Baptist ta phun ah ruah a si. Baptist pawl zong nih an mah ta rumro ah an ruah
ve. K.C. Abraham nih, “Ecology tlakchamhnak hi thlarau
lei tlakchamh zong asi ve,” a ti bantuk in Ecology hi thuk deuh le fak deuh in
kan ruah cio a herh ve hrim ko. Ecology hi vawlei bia lawng si loin Bible bia
(Pathian Bia) bak asi i a ho ta le rian hmanh asi hlei lo, kan dih lak in kan i
bawmh cio i, “A hring dildel mi le a dawhmi kan vawlei hi ramcar le a dawh lo
mi vawlei ah ser loin hring ter le dawhter peng ding hi kan rian cio asi.”
Nihin kan vawleicung dirhmun zoh tikah Harnak, Lungretheinak le buainak nih a
tuam. Vawlei nih himnak a kan pe kho ti lo. Scientist minthang Stephen Hawking
nih, “Kan umnak vawlei nih hna ngamnak a kan pe kho ti lo—vawlei nih a chuah
pimi thlichia, tilet, Tsunami, serchom virus, zawtnak phunkip ruangah himnak a
tlawm tuk. Cucaah, nihin vawileicung minung kan karh peng khawhnak hnga hi hnu
kum (20) ah Thlapa cung, kum (40) ah vawlei dang ah peem kho ding khuaruah le i
zuam a hau,” a ti (7 day News, June 22, 2006). Hihi a hman chin
lengmang. Mifim thiam nih an chimmi cu, “Vawlei caah tihnung mi phun thum a
um,” an ti. (1) Ralhrang (Terrorist) (2) HIV/AIDS zawtnak (3) Pawngkam thilri
rawhralnak le thurhnawmhnak (Pullution) an si i cuhna lakah pawngkam thilri
rawhralnak le thurhnawmhnak hi vawlei dihlak caah ral ngan bik asi, tiah an ti.
James
Martin nih, “Zabu 21st Sullam,” (The Meaning of the 21st
Century) timi a cauk chungah vawleipi nih a ton dingmi harnak le buainak
phun (16) a langhtermi ah phun (7) cu pawng kam rawhralnak he aipehtlaimi an si
fawn. Pawngkam, sermi thil an rawhralnak ruang le khua caan a hman ti lonak hi
Lairam zong nih a tuar tuk ve cang. Cucaah hi kong kau he pehtlaiin article
tawmpal te ka van tial ve nak asi. Ecology kong hi a kautuk mi asi caah kan zoh
khawh le kan rel khawh tawk tlawmpal tein ka hun chuahpi mi asi.
I.(A) Ecology Sullam
a) Ecology timi bia fang hi Greek holh bia fang (2) fonh “Oikoslogos”
in a ra mi asi. “Oikos” sullam cu “House” “Inn” tinak asi i “Logos”
sullam cu “Cawnnak” asi loah “Hnalhnak” ti khawh asi. Phundang in kan chim
ahcun, “Innchung khuasak tintuknak kong tha tein hngalh asiloah zohkhenh thiam”
tinak asi.
b) A sullam dang a um rih mi cu Oikos timi sullam hi ‘zohkhenh’
(Steward) he a sullam a khat ve. Cucaah a fawinak in kan chim ahcun Ecology
timi cu Pathian sermi thil dawt le zumhtlak tein zohkhenh hi asi.
c) Ecology timi cu, “A nung mi thil (Living Organiasm) pakhat
le pakhat i pehtlaihnak le minung le pawngkam thil i senghtlaihnak ningcang
tein dothlatnak fimnak zong asi.
(B) Minung le Pawngkam I Pehtlaihnak
Zei ruangah dah (Ecology) pawng kam zohkhenhnak kong hi
cawnle theih a herh kan ti ahcun, minung hi pawngkam thil loin a nung kho mi
asi lo caah asi. “Nunnak” (Life) kan timi hi vawlei cung ah pakhat lawng a um.
Cu nunnak cu minung, saram le thingkung kan i hrawm. Thli, ti, thingkung, saram
le vawleipi tel loin minung hi nun khawh asi hrimhrim lo. Phundang in, nunnak a
ngei mi poh hi a paakin (a bing) in nun khawh asi lo. Minung le saram nunnak
dingah, Oxygen a chuahtu thingkung an herh i Carbondioxide a chuahtu minung le
saram loin thingkung a nung kho ve lo. Cu bantuk nunnak a ngei mi vialte hi i
pehtlaihnak a ngei dihmi lawngte kan si. Phundang in, thilnung pakhat cio i an
nunnak kan timi hi a dang thilnung pawl nunnak he aipehtlai dih mi le ai
sengtlai dih mi an si.
Cun ruah ding mi cu, minung nih kan hmanmi ti, mei, rawl,
hnipuan, inn lo tibantuk vialte hi van in a hong tla mi pakhat hmanh an um lo.
Kan pawngkam in kan hmuh mi lawngte an si dih. Cucaah minung le pawngkam timi
hi, ti le nga bantuk kan si i then awk kan rak tha hrimhrim lo. Cu tluk i then
awk a tha lomi kan pawng kam cu, kan then tik le zeirel loin kan um tikah, a
tuartu le a temtu bik cu nangmah le kei mah thiamthiam hi kan si ko.
II. Nihin Vawleicung Sermi Thil Rawhralnak (Today’s Enviromental Problems)
Nihin kan vawleipi hi that lei nakin rawh lei a panh
chin lengmang. Thawngtha nakin, thawngchia theih deuh asi. A ruang tampi lakah,
a bia pi asi tiah an ruah mi cu Ecology crisis asi. Pawngkam thilri rawhralnak
tampi hna lakin tlawmpal tein kan van langhter lai.
1) Minung Lurel Karhnak le Vawlei
thazang tumhchuknak
(Population Increase and Economic Crisis)
Minung karhning UN nih a tuakning ah, ‘1800 kum ah vawlei
cung minung dih lak one billion tluk hrawng, 1900 ah 2 billion, 1975 ah 4 billion,
1996 ah 6 billion kan si i 2015 ah 8 billion kan phan diam lai’ ti asi. Kum
khat ah mifim pawl nih million 84 hrawng kan karh peng ti asi. Hi tluk minung kan
karh a ran lioah, a poitukmi cu vawlei a karh ti lo. Nihin minung nih kan pawcawnnak
ca i kna hmanmi vawlei tha hi kum khat ah billion ton 24 lengmanh a rawk (a
tlau) ti asi. Cucaah these rawn a karh chin lenmang pinah vawlei nih rian a
tuan khawhnak 35% cu ramcar ah a cang dih cang.
2) Dinti Harnak le Thurhhnawmhnak
(Lack of Drinking Water and Water
Pollution)
Dr. K. P. Johanan nih, “Nihin vawleipi nih a tih bikmi
hi nuclear power asi lo. Terrorists (Ralhrang) zong asi lo. Cun HIV/AIDS
zawtnak zong asi fawn lo. Nihin vawlei nih a tih bik mi cu “Dinti” kong kau
asi,” ati. Vawlei i 70% nak tam deuh hi ‘ti’ nih a khuh. ‘Ti’ dihlak i 97.4% hi
din awk a tha lomi Rili tii asi i din awk a tha mi cu 2.6% lawng asi. Kum khat
hnu kum khat ti a tlawm chin lengmang. A rak reu bal lomi tiva hna zong thal
caan chuak cun an reu cang. A ruang cu thing hau ruang, sehkhu le meiduah
ruangah asi bik. ‘Ti” a tlawm tikah cinmi thlairawl a chuakmi zong a tlawm chin
ve. Tah chunhnak ah, lei thuan te hna a har chinchin. Sivai, hrudenh le sehkhu,
dynamo le bomh puah ruangah tii a thur (a hnawmtam)—India ram tiva dihlak i 70%
hi a thur cang, Tuluk ram tiva i 78% hi minung caah tih a nung, Malaysia ram
tiva 116 chungah 27% lawng hi a thiangmi asi an ti. Ti a thurhnawmh tikah nga
zong an ci a mit i Acid ruah tiang a sur caah cinthlak mi tirawl a rawk pinah
vawlei dawm (Natural fertility) a hrawh. Europe ram i 35% cu thei cinnak ah a
tha ti lo. Europe ram lawng si loin kan Lairam hmanhah thei/rawl a chuak ve ti
lo—Facang pung (1) na tuhah a luan cia mi kum hra lio ah zeitluk dah a chuah, a
tu ah teh zeizat dah a chuah, tuak law, na fiang ko
lai.
3) Dawpmi Thli Thurhnawmhnak (Air Pollution)
Mifim hna nih vawlei hi thli nih meng (200) in a tuam.
Vawlei thli i 76.6% cu nitrogen, 23.1% cu Oxygen 0.2% hi carbon, solfa, mercurt
le lead an si” ati. Thli a dihin Ozone tlap (Ozane layer) nih a tuam. Ozone cu
nika linhnak a tawkza in vawlei ah a rak kua tu asi. Asi nain nihin kan vawlei
linhsat tuk ruangah (meikangh, thing hau, sehkhu vialte) le carbondioxide le
Acid tamtuk ruangah Ozone tlap a pan ter. Asi lo ah a pem cang. Phundang
in kan chim ahcun rian a tuan ding ning tlukin a tuan kho ti lo. Cu caah Ozone tlap
nih nika in a ra mi Ultraviolet radiations a kham kho lo tikah thli thiang
a um ti lo pin ah zawtfahnak a karh. E.g. India ram Mombay khua lipi i (a hlei
in shalum area) nikhat chung tli an dawp mi khi cigarette fung (10) zuuk tlukin
tih a nung an ti.
4) Khuacaan
lum Chinnak le Ningcang Loin Khuacaan thlennak (Global Warming and Climate
Change)
Khuacaan lum chinnak le ningcang loin khua caan thlennak hi
carbondioxide ruangah asi bik. Vawlei um tu ning hi Inn hring khuh (Green
House gas) he an tahchunh tawn. Inn hring khuh sullam cu, “khuasik,
khualum,fur” tleidannak um lo in ei din cin peng khawhnak ding caah, thlalang
asi loah palasatik in an sakmi inn zoh tikah, hring nawnin a um mi inn, a pit
dihmi, zeizong te a erh in ai erh dihmi inn asi. Kawl nih “Hmanlung Ing”
an ti. Vawleipi hi, thli nih a tlaptlap in a tuam. Vawlei lumnak hi vandum le
vawlei karah, innhring chung thlai erh bantuk in a erh cang caah vawlei pum
umtuning hi (Green House gas) he tahchunh in a hmannak asi. Innhringkhua
a karhnak bik cu, sehzung, motor, tlanglawng, vanlawng le meikhu phunkip
ruangah asi. Cucu seh riantuan dotthennak (Industrial Revolution) chan
in tam bik a thawk. Cu seh riantuan dotthennak hnu in vawleicung a linh bik kum
10 an thim i, voi 9 hi 1990 hnu ah asi. Innhring khu lakah vawleipi lumnak
tambik a chuahtertu hi Carbondioxide (Co2) asi. Co2 ruangah vawleipi
lumnak a chuak (Global Warming) timi ruahnak (theory) hi 2005 ah a thi
cangmi Dr. Charles Keeling (Chemist) nih 1955/56 hrawngin a rak hmuhmi
asi. Atu ah, vawleipum lumnak a chuak biktu hi Co2 asi ko tiah Scientists tampi
hna le USA ram pinah UN zong nih an pom cang.
5) Vawleipum Lumnak Raungah a Chuakmi (The Result of Global Warming)
Vawleipum lumnak ruangah a chuakmi
tampi lakin tlawm pal, atawinak in kan van zohhmanh lai.
(a) Khuacaan thlennak (Climate Change) a chuak. A caan lo meikangh,
thlichia, tilet, tilianh ti bantuk a chuak—khuakhen zong a chuak i Laimi zong
nih kan tuar tuk ve cang.
(b) Tikhal (Vur) tlang titnak (Snow Melt): – Vawleipum lumnak nih (a hlei in Ozone tlap) nih Nilinhnak
a kham khawh lo caah tikhal tlang titnak a chuak. Tikhal tlang a tit tikah
Saram, Thingkung le Tirawl an thih lawng si loin Rili ti a thang i tivate an
zor. Ruah phak lo pi le a caan lo pi ah rili tii a than tikah Tsunami le tilet,
tilian a chuak i rili kam um mi minung tampi a thah tawn hna. E.g.
Indonisea, Haiti, Bangladesh,……..etc. phundang in, rili tii a than tikah din
awk ti a zor tinak asi (Rili ti cu din awk a tha lo).
(c) Tirawl zornak: – Carbondioxide a karh tikah Acid
ruah tiang a sur. Cu nih cun thingkung le ram hring vialte a thah hna pinah
tirawl a zorter i vawlei dawm hrimhrim a thah.
(d) Hnawmtaam a karh: – A tu kan chan hi technology chan
(Computer Era) asi bantuk in Sehzung company a karh. Hnawmtaam zong a karh
ve. Cu hnawmtaam a tam deuh cu tiva ah hlonh an si tikah, tichung um
thilnung—nga te hna nih zawtnak le thihnak tiang an tong. Palastik le bang cu
vawlei i a tlak zong ah kum zeizat a rau hnu hmanhah vawlei ah a cang kho ti lo
pinah a tlak nak vawlei a rawk. Saram nih an ei sual zongah a thi fawn. India
ram Tamil Nadu le Kerala states cheu khat ahcun Palastik hmang tiang an khap
cang.
(e) Zawt fahnak a karh: – Kan vawlei ah zawtfah a tam lawng
si loin zawtnak thar tete (chan thar zawtnak) a karh. A ruang tampi lakah a
cheu cu hnawmtaam a karh ruang le sii in thanter mi (chemical) tirawl kan ei
ruangah asi.
(f) Thingkung hau ruang le Meikhangh
ruangah harnak (Deforestation /Desertification): – Vawlei ah thingkung hi phun 242,013 tluk a um i—cu lakah
phun 380 cu an ci a mit cang i phun 33, 418 cu lotlau colh an i tim cang, ti
asi. Lairam hmanh ah, mifim nih a tuak tikah, lovahnak, meihol rawhnak le
innsaknak ca chim loin tihthing ca bak ah kum khat ah thingkung 200,000,000
reng lo kan hau, ti asi. Thingkung a ngan mi pakhat nih ti kalan 150 in 200 tiang
a zawi ti asi. Kum khat ah hi vialte thingkung kan hau ahcun ti a zor thuahmah
lai ti cu chim hau lo asi. Meiduah tikah saram an thi, thingkeo, zuva, khuai an
thi I vawlei dat zong a ro.
(g) Minung Lungput rawhnak (Human
Pollution): -Hiti pawngkam harnak nih a kan
den tikah kan lungput a rawk chin lengmang. Kan Lairam ah Vapual lungput a zor
lawng siloin peem a karhnak le Parcel a karhnak zong hi kan ram nih a kan cawm
khawh lo caah asi bik. Kan lungput le kan ziaza a rawhnak nih kan thlarau
(Pathian he kan i pehtlaihnak) rawhnak tiang a chuak.
III. A) Ecology hi Bible he a Kalh maw?
Kan
ram thawngtha chim tampi le khrihfa nu le pa hna nih an i palh tukmi cu pulpit
cung te hna in sermi thil, dawtnak kong chim cu a herh lo, an ti. A ngai ngai
ahcun, sermi thil dawt hi Bible he a kalhnak a um lo. Bible cawnpiakning asi i
Pathian bia bak asi fawn. Kei ka hmuhning, ‘Ka piang thar ngai ko tiin tul
le laam huam ngai, phungchim zong thiam ngai—asinain sermi thil—thingkung le
saram lawng si loin ngeih cia mi thilri—phaisa, thilpuan ….a dang dang, zei i a
rel lo i, duh paoh sawksaam a hmangmi cu ni hrawkhrawl, mi piangthar lo bak an
si’ ka ti.
d) Genesis Cauk cu sernak tuanbia, Ecology he a pehtlaimi asi.
e) Pathian cu zeizong sertu asi (Gen. 1:31; Ps. 33: 6; Pr.
3:19).
f) Pathian cu zeizong thil vialte a
ngeitu asi (Ps. 24: 1; 50: 12; Lev. 25: 23; Job. 12: 10).
g) Pathian cu sermi thil vialte dawtnak le himnak he a
zohkhenhtu asi (Gen. 6: 19-21; Jonah. 4: 11; Mtt. 10: 29).
h) Pathian cu sermi thil hna a lamkaltu ah a sertu asi (Job.
12: 7-8; Pr. 6:6; I King. 17: 4-6; Ex. 13: 21).
i) Sermi thil vialte nih Pathian
Sunparnak le lianngannak a langhter (Ps. 19: 1-2).
j) Minung cu vawlei in sermi kan si I
vawlei ah kan kir than lai (Gen. 3: 19; Ecc. 12: 7).
B) Jesuh Khrih Cawnpiaknak le Ecology
Jesuh
Khrih nih Vancung pennak kong a chim ah siseh,a cawnpiak hna nak kip ah sermi
thil tampi hi tahchunhnak le bianabia ah a hman hna. Mi tampi nih, “Vawlei hi
tlaihchan hlah u,” timi le Rom 12: 1-2 chung I, “Hi vawlei kalning in kal ve
lengmang hlah u,” timi hi I lak riangmang in vawlei le a chung ummi sermi thil
vialte dawt lo ding le zeirel lonak ah kan hman. A tawi fiannak in, Jesuh nih,
“Vawlei tlaihchan hlah u,” a timi le Paul nih, “Vawlei kalning in kal hlah u,”
a timi hi an sullam aa khat. An chim duhmi cu “Satan pennak chung i a um mi hna
nunnak tu kha chim duh mi asi.” Cucu Efesa cakuat ahcun, “Muihnak vawlei” tiah
a hman. Satan pennak le muihnak vawlei cu ‘huatnak, nahchuahnak, ziarngeihna,
thatlonak, dinlonak,’ hna kha chim duh mi an si. Cu nun cu tlaihchan lo ding an
si, a ti nak asi. A tak tak ahcun kan umnak vawleipi le a chung ummi thil
vialte hna hi Pathian nih a dawt caah a Fapa a hun thlahnak si (John. 3:
16)—“Pathian nih vawlei a dawt caah……” (Minung a dawt caah) a ti lo. Kan palh
tawnmi cu, Pathian-Bu-Vawlei (God-Church-World) ti phun khin kan ruah mi
hi asi. A taktak ahcun, Pathian nih a timhning cu Pathain-Vawlei-Bu (God-World-Church)
ti hi asi.
Jesuh
nih vancung pennak kong a chimnak ah, “Cite le Ceunak” (Mtt. 5: 13), Thingkung
le a tlai (Mtt. 7: 15; Lk. 6: 43-44), Belh Bianabia (Mtt. 13: 24), Antam Ci
Bianabia (Mtt. 13:31; Mk. 4: 30-32; Lk. 13: 18-19), Lungvar Bianabia (Mt. 13:
45), Thilnu Bianabia (Mtt. 13: 33), Sur Bianabia (Mtt. 13:47) ti bantuk tampi a
chim. Sermi thil hna hmangin Pathian dawtnak zong kan theih i vancung pennak
kong a fianter hna ti kha a lang.
C) Ecologists’ Pawl Mitin Innpa Dawt
Lev.
25: 2-4 le Exo. 20: 11; 23:12 chungah, minung le sermi thil le vawlei i dinhnak
nawlbia, Sabbath le Jubillee nawlbia phung hna, Pathian nih aser ti kha a kan
chimh. Ecologist pawl nih innpa dawt sullam an fianter ah Pathian sermi thil
vialte zohkhenh le kilven a herhnak leikap in an fianter.
(i) In term of time: – A sullam cu a chuak rih lo mi kan tefa le tufa pawl hei
dawt chung asi. A ra lai mi A. D. 2050 asi loah A.D. 3000 hrawngah (Jesuh a rat
rih lo ahcun) a hung um te dingmi kan tufa hna caah a tu kan vawlei le pawngkam
thilri vialte hi rak kilven le zohkhenh chung a hau. Daniel H. Henning nih,
“Nihin kan vawlei hi kan pupa, nu le pa hna nih ro bantukin an kan rohmi asi
lo; hmailei kan tefa hna sin in kan i cawi mi le hlan chungmi ro a si deuh,”
asi.
(ii) In
term of Life-Centerism:
– A sullam cu a tu a nungmi hi kan bia pi bik. Asi lo ah minung lawng a biapi bik
ti ruahnak hi asi. Phundangin anthropo-centerism ti asi i minung a lai
bik, a bia pi bik ah chiah timi ruahnak asi. Hi ruahnak nih a chuah te ding
tufa pawl le pawngkam zohkhenh a herh lo timi ruahnak a chuahpi caah hihi hrial
a herh. Kan phung chim ning le Bible kan rel ning zong remh kan herh. Minung
lawng a lai bik timi le a bia pi bik timi ruahnak lawng si lo in Pathian nih
sermi vialte luatnak pek a duh tihi i fian taktak kan herh (Rom 8).
(iii) In term of environment ethics: – Deut 22:1, 4, 6, 9 ah kan hmuhmi
inn pa dawt nih a tlaumi Caw, Laa, Tuu tehna kawl le vawlei le pawngkam thancho
ter asi. Kan nun can ziaza hi sermi hna cungah tha tein langh awk asi zia a
lang.
(iv) Sabbath: - Mt.12:9-13 ah
Jesuh nih Sabbath ni he pehtlaiin bia a chim—“a taktak ahcun Sabbath ni hi
pawngkam zohkhenhnak le a luatnak ni ah kan hman ding asi” a ti. Sabbath ni ah
na tuu hor ah tla sehlaw chuah loin na um hnga maw? Sabbath ni cu thiltha
tuahnak ah hman ding asi. Ecologists pawl fianter ning in Sabbath sullam cu,
“Luat asi loah thlah” tinak asi i sermi thil, saram, minung, thingkung, vawlei
vialte kan luat i duhdim nun kan hmuhni siding a langter an ti.
Cun
Pathian (Sunday) ni lawngah mi tampi cu ka fel i dawtnak le luatnak kong kan
chim. Kan thlarau ngai. Thawh hlawm zong hawi nih 100 ks an sanh lio ah 200 ks
kan sanh men ko lai. Asianin nikhatni (Monday) in zarhteni tiang (Saturday)
tiang kan duh paoh in sermi thilri kan sawksaam, mi he kan i si, i mi kong kan
ceih. Kan ziaza cu Pathian ni ca lawng le biakinn chung lawng ah asi awk asi
lo. Kan lo lam, thil kan zuarnak hmun le hmun dang dang zongah asi awk asi.
Pathian ni (Sunday) hi Pathian ni (Sunday) ni ah asi lo, Sunday ni hi Monday ni
le Friday ni zongah asi. Monday in Saturday tiang zong Sunday an si awk asi. Kan
Lairam hi Eden dum ah kan ser lai ti cu cauk chung le hmanthlak ahcun ka chim
lengmang i kan ser taktak ko. Asinain Lairam taktak cu hmanthlak ah a um lo i
cauk chung zongah a tlum fawn lo. Lairam taktak cu vawlei ah asi.
D) Paul Cawnpiaknak
le Sermi thil Luatnak
Paul
cakuat kan rel tikah Paul hi ecologist pakhat asinak kan hmuhnak cu Rom 8: 20-2
Kolose 1: 20 ah sermi thil hna an tem-innak le an hrum ainak kong a tial mi hna
hin an si. Rom 8: 20-22 ah, “Nikhat khat cu sermi thil vialte hi thutnak sal sinak
khan luatter an si lai i Pathian fa le hna luatnak a sung lawimi kha an i hrawm
te lai—a tu caan tiangah hin cun sermi thil vialte cu nau nganfah bantuk in an
hrum-ai…’ ati. Kolose. 1:20 ah, “…. Fapa thawng cun Pathin nih van le vawlei cu
a dihlak in amah sin i kirter than kha a timh,” ati.
Paul
hmuhning cun Pathian nih minung hi amah mui he loin a ser i a sermi thil vialte
zohkhenhtu (Steward) lawng si lo in uktu kilvengtu (Quardian) ah a
chiah, (Heb.2:8) a ti. Cu caah sermi thil luatnak tuanvo cu minung sinah a
dihlakin pek asi. Pathian nih minung hi sermi thil dihlak duh poahin
hrawhralnak (exploitation) nawl a pe lo. Rem tein zohkhenh nak le
thanternak tuanvo a pek. Gen. 2:15 ah kan hmuh. Hi Bible caangah biafang pahnih
a hmanmi, Hebru holhin, “Adab” le “Samas” tia n si. “Adab”
ti cu “thuan”, lei thluan, riantuan (work), tuanpiak (serve), sal i can (to be
slave to) ti bantukin sullam tamngai a ngei. “Sama” ti cu “conghhramh
(keep, look after) zohkhenh, kilkamh (watch over), rawk lo tein chiah” (preserve,
take care) tiin sullam a ngei. Cu caah Pathian nih minung tuanvo a pekmi cu
sermi thilri thah le hrawhhral kha si lo in semi thil an rawhralnak hnga lo tha
tein zohkhenh le karh ter kha asi deuh.
Minung
luatnak kan timi hi sermi thil hna luatnak loin a tlamtling lo. Khamhnak kan
timi zong hi sermi thil vialte a huap dihmi khamhnak asi i minung thlarau
khamhnak lawng asi bal lo—Bible nih a dirpi mi khamhnak cu a kau
ngiangai—thlarau, thinlung,taksa le sermi thil vialte a huapmi (Holistic
Salvation) asi. Luatnak hi tuanvo he a tthen kho lo—luatnak hi phunhnih in then
khawh asi.
2) Vawlei kaltak (Exodus-typed Salvation) asi. Vawlei kaltak khamhnak hi a
bikin Budhist cawnpiaknak asi i, vawlei harnak vialte hnu ah chit in
hrial hi asi. Phundang cun sermi thil vialte zaamtak asi. Hi bantuk khamhnak le
luatnak hi Bible cawnpiaknak asi lo.
3) Vawlei ah nunpi (Incarnation typed salvation) mi khamhnak asi. Hihi Bible nih a
kan cawnpiakmi khamhnak asi. Khrihfa mi nih kan dirpi mi khamhnak cu vawlei
pumsa le thlarau, sermi thil vialte a then kho lo mi vawlei si nak chungah a
lutmi (Incarnational) khamhnak asi.
IV.Zei Ruangah Dah Sermi Thil Hna
Nih Rawhralnak Le Tlakchamhnak An Ton?
Thildang
tampi lakah, sermi thil hna nih rawhralnak an tonnak le pawngkam thil kan dawt
khawh lonak cu “duhfah hakkauhnak ruangah” a si bik. Duhfahnak mit in sermi
thilri kan zoh hna tikah kan daw kho hna lo. Bishop Thomas Samuel nih, “ kan
duhfahnak le kan hakkauhnak mitin pawngkam thilri kan zoh tikah kan herh
lo lengin kan hman hna i kan hrawkhral hna. Cucaah khuacaan thlennak le vawlei
pum lumnak tiang a chuak” a ti. Mahatma Gandhi zong nih, “Vawlei nih kan herhmi
cu tling tein a kan pek i a kan zalh khawh peng nain kan duhfahnak le
hakkauhnak (greediness) tu cu a kan tlamtlinh piak kho lo” ati. An chimmi
a dik hringhran. A tu lio kan vawlei pi rawhnak le zorchuknak hi vawlei nih kan
herhmi a kan pekmi ruangah si loin kan duhfah hakkauh in kan hmanmi ruang tu ah
asi deuh.
K.C
Abraham nih, “kan pawngkamthil–Thingkung, Saram …..tbk, hna hi kan
tlaihhrem hna” a ti. Tlaihhrem timi biafang a hmang. A chim duhnak a sullam cu
a cuu za rih lo mi thingkung saram hna kha kan thah hna kan tuk hna pinah kan
herhning lengin kan hman hna, tinak asi. Kan fiang rih lo mi cu, “Vawlei le a
chung um mi vialte hna hi Pathian ta an si,” ti hi asi. Metropolitan of Mar
Thoma Church, Bishop Chrysostom John Philip nih, “Pathian nih minung hi
zohkhenhtu (steward), kilvengtu ah a kan chiahmi kan si nain kanmah zawn lawng kan
i ruah ruangah nihin kan vawlei cu ramcar ah kan ser i rawhral nak nih a tlunh”
a ti. Pathian nih vawlei le a chung thil um mi vialte a kan ser piak. Asi nain
kan duh thimnak ruangah vawlei kan hrawh dih. Mah pumpak rum le minthan duh
ruangah Pathian nih a kan tinhmi lengin thil tuah le hrawhhral hi Pathian lung
kan tling hnga maw? Kan hngalh dingmi cu sermi thil vialte hna nih sinak,
nawlngaihnak le luatnak an ngei dih cio.
Asi loah “Dinak” kan timi hi teh zeidah asi? “Miding lo” kan timi hna teh ho khi dah an si? Lampi i mithah hmang le thil fir hmang lawng khi maw miding lo cu an si? Pathian sermi thil duh paoh hrawhhral tu le sawksaam tu hi teh “Miding lo,” “Mihrawkhrawl” asi ve lo maw? Dinak kan timi cu Biakinn chung le pulpit cung lawng ah a um lo. “Dinnak” timi cu biafang pa hnih fonh ‘Din’ le ‘Nak’ zongah a um fawn lo. Amin an pekmi, an sak sawhsawhmi asi. Dinnak taktak cu “Tuahsernak” asi. Nihin vawlei ah Dinti a ngei lo mi minung million in an um lio le rawl ei awk, hnipuan fenh aih awk, inn le lo ngei lomi, tampi an um lio caan ah, a um ko sawk, ka ngei ko sawk tiin—‘ti’ duh paoh hman te hna, rawl ei awk duh paoh sawksaam te hna a hmang tuk rih mi cu Pathian lung a tling bal lai lo pinah thong thlak phu an si.
Bia Donghnak
Minung
nih kan tuanvo kan theih lo ruang, duhfah hakkauh ruang le hmai lei zawn kan
ruah lo ruangah pawngkam harsatnak nih a den bakin a kan den cang. Kan rian
taktak kan fian a hau. Sermi thil zohkhenh le kilven hi kanmah minung kan
i dawt asi—Pathian fialmi zong asi caah sermi thil zohkhenh le dawt hi kan rian
ah i chiah cio ahau. Sermi thil dawt le zohkhenh cu Pathian dawt zong asi.
Pawngkam zohkhenhnak he pehltaiin an chim tawnmi cu, pawngkam zohkhenh a
herhnak chimlen ko i, a ngai lo mi cu, phundang in chimh an tong te lai,
an ti. Cu phundang an timi cu Tilian, Thlichia le Khuakhennak te hna hi an si.
Vawlei khua caan pi, ning cang tein a um khawh lawngah vawlei i a um mi vialte
hi ning cang tein khua kan sa kho ve.
Kan theih dingah: Cunglei rumor (thlaurau lei) lawngte a zoh i a cuanmi cu
“Dingdi” kawl pa he ani lo anti. Cucaah “Dingdi” kawl khrihfa ti khawh an si. Cun
tanglei lawngte (vawlei) rumor a zoh i a cuanmi cu “Saphu” kawl pa he an i lo
anti ve hna, an ti. Cucaah cubantuk i a ummi cu “Saphu” kawl khrihfa ti khawh
an si ve.
Hi
pahnih ah pakhat hmanh kan duh lo ahcun an pahnih in kan fonh hna i kan than a
herh—thlarau lei zongin, fimnak lei zongin, vawlei lei zongin, Pathian hmai
zongah, minung hmai zongah, a lam kip in kan than a herh cang.
Chirhchan laknak:
C.P Lian Chawn, cawnpiaknak
chungin.
K.C. Abraham, Eco-ethics chungin.
C.P Lian Chawn, Global Hnephnop cauk
chungin.
Chrysostom John Philipose, Mission
in the Market Place chungin.
Samuel Thomas, Our Response to
Ecological Crisis chungin.
J. No Mang, Silver Jubilee
Magazine chungin.
Joeling, “Editor Hmurka,” Muko
Magazine chungin.
Cung Lian Hup, “Eco-Justice,” The
Chin Journal chungin.
K.P. Johanan cawnpiaknak chungin
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